Exactly nine years ago on Friday the 13th
of April, 2007 a renowned Islamic scholar, Sheikh Ja’far Mahmoud Adam was
assassinated. The murder took place in Muntada Jumuah mosque located in Dorayi
quarters of Kano.
It was in that early morning when the Sheikh
was leading the subh prayer that the assassins numbering about five drove to
the mosque. They shot at his chest and stomach and killed two people who
attempted to stand in their way.
The 47 year old Sheikh was immediately rushed
to Aminu Kano Teaching Hospital (AKTH) where he died before he could receive
any medical attention. According to the people who took him to the hospital,
Sheikh Ja’afar kept repeating the kalimah until his last breath. Thus the
Sheikh has many virtues. He died while observing subh prayer on a Friday which
very few people achieved in history. Again, he died with the kalimah which all
Muslims believe that anybody who has it as his last word in this life will
enter paradise.
Born in Daura, Katsina state in 1960, Sheikh
Ja’afar completed his memorization of the Quran in 1979. In 1984 he enrolled as
a student in the higher Islamic section of Government Arabic Teachers College
Gwale in Kano city and upon completion in 1988 he secured an admission at the
prestigious International Islamic University Madinah where he studied Quranic
Sciences until 1993.
As a
young man, Ja’afar Mahmoud Adam actively participated in Qur’anic recitation
competitions and once represented Nigeria in the International Quranic
recitation competition in Saudi Arabia where he took the third position after
being the best in Nigeria. He was also an active participant in the activities
of Izala group before his journey to Medina. However, Sheikh Ja’afar was unknown
to many before his return from the Holy city in 1993. His unmatched eloquence
coupled with an outstanding mastery of Qur’anic interpretation attracted many
students to him from within and outside Kano as soon as he started his lessons
in the famous Gadon Kaya mosque which he founded after his return. Within no
time, Mallam neutralized the influence of nearly all the Islamic scholars in
Kano as none attracted followership like him. With Sheikh Ja’afar in town,
people began to challenge Darika scholars, a thing hitherto impossible in the
ancient city.
The influence of Sheikh Ja’afar was not limited
to Kano. There was hardly a Muslim community in Northern Nigeria where Sheikh
Ja’afar was not invited to speak. Sheikh Ja’afar attracted large crowds
wherever he went and outshone any scholar or emir whenever they had to meet at
a public occasion.
Sheikh Ja’afar was not territorial. While many
scholars are not interested in bringing peers close to them, Sheikh Ja’afar
introduced other scholars, some of whom were thought to be more learned than
him to give lessons along with him in his mosque. Not only did he do that, he
always extolled their virtues in public. That sincerity further garnered even
more respect for the late Sheikh.
While the North-west gave birth to and housed
Sheikh Ja’afar, North-easterners requested the Sheikh to be spending the Holy
month of Ramadan in their midst, and he obliged. Thus, until his death the
Sheikh always spent one out of every twelve months in Maidugri where he gave
lessons in Tafseer every day.
Like any human, Sheikh Ja’afar had his
shortcomings. Many people were disappointed when they came to visit Sheikh
Ja’afar and did not get the kind of reception they got from other scholars. The
fact, however, is that Mallam Ja’afar was a good time manager and unlike many
other public figures had no time for gossip or idle talk.
But who killed Sheikh Ja’afar? The answer is simple;
his enemies or better still people who considered him an enemy. And there were
many of them. No one will lead an outstanding life like that of Sheikh Ja’afar
without making enemies. This piece is
not meant to speculate on the possible killers of the Late Sheikh as that has
been done many times with many believing that the sophistication with which the
murder was carried out could only be the handiwork of Government. In fact, on April 12, 2009 two years after
the assassination, an online news medium linked a former governor of Kano state
to the murder of the erudite Sheikh. The police had on a number of occasions
come out to clear some influencial people in Kano from the murder of Sheikh
Ja’afar. But they fell short of identifying the actual killers.
Another question is, have the killers of Sheikh
Ja’afar achieved their aim? Certainly no, whatever it is. Sheikh Ja’afar became
even more popular after his death and his recorded tafseer lessons are still
broadcast at least weekly by over 50 broadcasting stations in Nigeria and
neighbouring countries. If the killers killed him because they saw him as a
potential security threat, they must have realized by now that peace cannot be
achieved by murdering innocent people and nemesis will never allow any nation
that condones the murder of people like Mallam Ja’afar to have peace.
Published in Blueprint Newspaper of Wednesday 13th April, 2016
Published in Blueprint Newspaper of Wednesday 13th April, 2016