Muslims of Northern Nigeria are a wonderful
people. For long we have been singing Islam and using it whenever it is to our
advantage. Our Islamic scholars use their positions to get close to people in
power. It pays handsomely. They are made members of Islamic related committees,
be they committees on Hajj, Shariah, Zakkah, hisbah, Da’wah, etc. Opportunities
became even greater with the coming of this fourth republic when every Northern
Governor began to launch and relaunch one kind of Shariah-related programme or
another to help improve his popularity. Scholars who were hitherto fighting in
the name of aqeedah differences came together as Shariah champions to work for
the "progress of Islam".
Our emirs who are the officially-recognized
leaders of the Muslim Ummah have been getting their allocation from the budgets
of local Governments in their domain and serve as umbrella for retired civil
and military officials who pay to get crowned with one traditional title or
another. They go with every Government and their relations and cronies are
favoured in Government contracts and appointments.
Our politicians use Islam as an opportunity to
get to power. If you doubt this ask Yakubu Dogara, for example, to contest the
Governorship of Bauchi state or any Christian to try contesting such an office
in any of the predominantly Muslim Northern states. Buhari is only popular
because he is a Muslim. Should he renounce Islam before February 16, we don’t
pray for that, he will lose the presidential election. At a point in time,
every politician who wanted to win an election in the North had to lie that he
will enforce Shariah law if elected.
The rest of us are either working or doing one
legitimate business or another. Yet, despite what Allah Has done to us and our
use of His religion to get what we want, I don’t know of any formidable
initiative to solve the problem of almajirci in the North. Even our leaders
only condemn as the rest of us do.
All of a sudden, the Christians came up with an
idea. That since we don’t seem to care about these our underaged children
roaming the streets with plastics begging for food, the Church will create a
centre for them, in which they will feed, clothe and shelter them. In addition,
they will teach them vocation alongside the Qur’an with whose teaching they
will not interfere. To kick-start this project is no other than Reverend Mathew
Hassan-Kukah. Mathew Kukah is a Northern Christian intellectual who has lived
in the North and interacted with all manners of Northern Muslims from the most
ordinary commoner to the Sultan who is his close friend. In fact, if you say
Mathew Hassan-Kukah was posted to Sokoto diocese because of his relationship
with the Sultan you would be right.
As a Northerner, an intelligent one for
that matter, Mathew Kukah understands the sensibilities of Muslims and would
thus do his best to hide any proselytization agenda at the initial stage.
Now, with the announcement of the
Christian intent, everybody remembered that the almajirai are Muslims and that
they will end up becoming Christians if such centres are established. Great, we
now remember that we should not allow these innocent children to be converted
to Christianity. What should we do?
What one would expect of a
responsible people faced with this type of challenge is to thank the Church for
reminding them of their responsibility and come up with a more comprehensive
programme than that of Mathew Kukah. Unfortunately, the kind of sentiments
being expressed and the fact that more than a year after Kukah mooted this idea
nothing has come up from our religious leaders and our “Shariah compliant” politicians
portray us as a people not serious.
“The almajiri system has outlived its
usefulness and should be banned” says one commentator. “Jabir, Sudais, Husary
and other world renown Quranic reciters did not attend tsangaya, so we should
do away with it” says another. Others say after banning the system, Government
should be advised to improve schools in the rural areas so that the would-be
almajirai will now have sound education. Plus many such funny ideas. Perhaps
the most responsible comment I read on the Kukah initiative is the one by Prof.
Ishaq Akintola in which he requested Northern Muslims to empower Islamic NGOs
to cater for the almajiri.
For those calling for the total
banning of the almajiri system, let’s weigh the options.
Leaving the tsangaya system will maintain
the almajirai on the streets. As it is now, very few of them will end up being
scholars but many of them would end up being petty traders, business tycoons, bus
conductors and drivers, motorpark touts, Hausa musicians, etc. Others will be
in Kukah centres (He promised to train 10 million almajirai to acquire skills)
and there will be many of them. Some of the products of the Mathew centres will
be sponsored to study abroad and come back to integrate with their communities.
They will be Christians and since they will have money with them they will
attract villagers who are their blood to Christianity. With this, Sokoto state
may have a Christian governor in future.
Banning the tsangaya system will
return the almajirai to their parents in the villages. The most lucrative
business in the rural areas now is banditry and kidnapping. They can kill
anyone to get money. Those who think politicians will establish good schools to
cater for these children are probably not aware of the conditions of the
existing Government schools.
Like the Hausa man will put it, “gaba
kura baya sayaki”. Neither option is sweet. The only thing left for us is to
come up with another alternative. The best option as far as yours sincerely is
concerned is for the Muslim Ummah to
come up with a comprehensive programme to cater for the almajiri child.
Meanwhile, many thanks to Rev.
Hassan-Kukah for the wake-up.
You shall be rewarded for the unbiased stuff. May Allah bestowed a listening ears to those concerned
ReplyDeleteNice work...may Almighty Allah see you through
ReplyDelete